galatians 3:13 explanation

https:https://www.studylight.org/commentaries/jfu/galatians-3.html. ", The second passage relates to the curse upon any that does not follow the entire law. Romans 10:5 Adds to this thought. There is also his explanation of the answer he gave to those who were offended because his disciples, hungry, had plucked some ears: The son of man is also Lord of the Sabbath (Cf Mt 12,1-8). Genesis 22:6), not by the neck, but by the hands: such criminals were accursed (cf. Bibliography"Commentary on Galatians 3:13". Did the law of Moses make void the promise to Abraham? To be crucified was clearly evidence that they had come under the curse of God. epi. Hebrew thought tended to identify the man on whom a curse was laid with the curse, as it identified the sin-offering with the sin, calling it ἁμαρτία (Leviticus 4:21-25). But Paul’s real emphasis was that salvation is not works oriented and that the Galatians liberty … The literalism of the Jews would require, by the Septuagint translation, that all these were cursed; and the other rendering was adopted to avert such appalling consequences. This curse, he points out, did not arise from His own deserts. Paul again quoted Deuteronomy ( Deuteronomy 21:23). 1909-1922. We will see a little more on this in the next verse and find that this idea of "us" is not necessarily true. [Note: Fung, pp149-50. Galatians 3:10, "As many as are of the works of the law are under the curse," refers not to the Jews only, but to all, even Gentiles (as the Galatians). That law did not originally include the Gentiles under its sway,-it in fact severed Israel and non-Israel, Jew and Gentile. The religion of Christ differs from all other religions mainly in this, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, ἒτερος ἀνεύθυνος ἑλόμενος ἀποθανείν ὑπὲρ ἐκείνου, ὁ δὲ βλασφημήσας θεὸν καταλευσθεὶς κρεμάσθω δι, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, χριστὸς ᾑμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, ὅτι κεκατηραμένος ὑπὸ θεοῦ πᾶς κρεμάμενος ἐπὶ ξύλου, "Verse13thus represents Christ"s death as a vicarious bearing of the curse of the law which delivers his people from the same curse. As Paul says elsewhere, ‘He who knew no sin, He made to be sin for us’ (2 Corinthians 5:21). This is in simple terms Paul"s Christian interpretation of Christ"s death on the cross." ", "His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God ;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance. App-104. In the original the criminal executed under sentence of the Law is pronounced κεκαταραμένος ὑπὸ θεοῦ, so that the Law is affirmed to be the voice of God, carrying with it the fulness of divine sanction. Galatians 3:13. Galatians 3:20 Parallel Verses [⇓ See commentary ⇓] Galatians 3:20, NIV: "A mediator, however, implies more than one party; but God is one." 5:20; 1 Corinthians 7:23; Titus 2:14; Revelation 5:9; Revelation 14:4.—‘By becoming a curse,’ stronger, and yet milder than ‘accursed.’ Christ was the voluntary bearer of the entire guilt of the whole race, yet without any personal guilt. Men needed a ransom, for the Law had left them prisoners under sentence of death, and Christ had Himself to pay the price. This curse Christ took that He might redeem us from the first. That curse lay on all mankind. Though the Gentiles do not come directly under “the curse of the Law,” they came under God’s condemnation. c. Before w… Difficult Bible Passages: Galatians 3:13. p. 277. The preposition which means “instead” is found in Matthew 20:28; 1 Timothy 2:6. 1. It was impossible for us to free ourselves from the curse, but what we find impossible, God did through Christ (Romans 8:1-4)!" cum Tryph. He voluntarily took the wrath of God directed toward us upon Himself; He became the object and bearer of God"s curse ( 2 Corinthians 5:21). No such process as this really took place in the case of our Lord; nor is it applied to Him even in 1 Peter 2:24, otherwise than in vague and general metaphor. As a result, all who try to live by the Old Law were under a divine curse. And because He died we can live, for the curse of the Law has been removed from us and has been borne by Himself. 1 Corinthians 6:20; 1 Corinthians 7:23, “Ye are (were) bought with a price;” 2 Peter 2:1, “The Lord that bought them;” Revelation 5:9, “Thou wast slain and hast redeemed (bought) us to God by thy blood;” Revelation 14:4, “These were redeemed (bought) from among men.” The word used in these passages, as well as in that before us, is the general word for “buying.” But that the “buying” intended is that more definitely conveyed by the idea of “ransom” appears from the use of the special word for ransom in Matthew 20:28 ( = Mark 10:45), “The Son of Man came to give His life a ransom for many;” 1 Timothy 2:6, “Who gave Himself a ransom for all.” The word commonly translated “redemption” (Romans 3:24; 1 Corinthians 1:30; Ephesians 1:7; Ephesians 1:14; Ephesians 4:30; Colossians 1:14; Hebrews 9:15) also contains the same special idea of “a ransoming.”. For we have sinned, and He the sinless One has suffered for sin in our place, and we are redeemed precisely because He took our place. Christ paid the penalty for our sins (Matthew 26:28; Romans 3:24-26), and so as long as we remain in the relationship with Him, we do not have to fear the eternal death that is the normal penalty for sin.II Corinthians 5:21 says that Jesus Christ "became sin for us." Remember, Romans is a commentary on Galatians. Only God Himself in the Person of Jesus Christ is able to redeem us (by faith) - and He did this by dying on a tree and becoming a curse in our place. If He had not died they must have died. "Commentary on Galatians 3:13". Galatians 3:13–14. ", The Romans text is a reference to Leviticus 18:5 "Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.". There is no further redemption being provided on a continuing basis, there is no cross on a continuing basis and there is no need for offering Christ on a continuing basis. As many as are of the works of the law are under the curse—“Christ redeemed us from the curse of the law.” There is no doubt, whatever general truth may be inferred from the passage, that the ἡμεῖς are specially or primarily, if not solely, Jews. (Galatians 3:16) Show answer 5. Galatians Commentary. Galatians 4:3-4). 8. Not that the Jews hanged malefactors; but after having put them to death otherwise, to brand some with ignominy, they hung the bodies on a piece of wood, not on a tree [ xulou (Greek #3586), 'Aleph (')] (cf. BibliographyDerickson, Stanley. Elsewhere in the N.T., with the exception of its use in the phrase [τὸ] ξύλον [τῆς] ζωῆς, ξύλον always means dead wood. Rather it arose because He went to the cross to take our curse upon Himself. For us—i.e., “on our behalf,” “for our sakes,” not “in our stead.” It is impossible to escape the conclusion that St. Paul, like the rest of the Apostles, regarded the sufferings of Christ as undergone in our stead. Comp. Those under the law are certainly the Jews; and He was born of a … It is wonderful to have a soft, tender heart before God. Comp. The curse identifies itself with its object: seizes, as it were, upon the person of its victim. DD. From this hopeless state of just condemnation Christ delivered us by revealing the infinite mercy of an Almighty Father, and so reviving hope and thankful love in the heart of the condemned sinner by faith in His love.— ἐξηγόρασεν. Galatians 3:13 Treasury of Scripture Knowing. II. Hence the scapegoat was regarded as utterly unclean by reason of the sins laid upon it.— ἐπικατάρατος … This passage is quoted from Deuteronomy 21:23 with one significant alteration. https:https://www.studylight.org/commentaries/bul/galatians-3.html. "Ellicott's Commentary for English Readers". God's wrath was poured out upon Jesus to pay the price for your sins and for mine.. instead of God's wrath being poured out on you and on me. 1871-8. He has taken what is on record against us and has nailed it to His cross, evidence that it has been paid. οὕτω καὶ ὁ Χριστὸς ἐποίησεν. It comes about by Christ taking our place in order to set us free. The opening of this verse without any connecting particle lends sharpness and emphasis to the contrast. When he was hung on the cross, he took upon himself the curse for our wrongdoing. He became a curse ὑπὲρ ἡμῶν, for us. 5. The word used here is more general in its meaning; the other is strictly appropriated to a ransom. ; Fausset, A. R.; Brown, David. The one specifies the guilt, the other the punishment. All rights reserved. "Commentary on Galatians 3:13". p. 82. Here we are said to be redeemed out from ( εκ) the curse of the law. From the LXX. The ransom-price was his own precious blood (1 Peter 1:18-19 : cf. 2 Corinthians 5:21. Not as sometimes put crudely by some, but certainly as a reality. Galatians 3:13 Meaning of Cursed Is Everyone Who Is Hung on a Pole Explanation and Commentary of Galatians 3:13. "Stanley Derickson - Notes on Selected Books". Christ redeemed us from the curse of the law by becoming a curse for us. https:https://www.studylight.org/commentaries/ebc/galatians-3.html. vol. Galatians 3:20, ESV: "Now an intermediary implies more than one, but God is one." He stood for the every one who continueth not, by becoming the very one who hung upon the tree.’. of Deuteronomy 21:23, which however has ὑπιὸ θεοῦ after ἐπικατάρατος in accordance with the Hebrew. [Note: Morris, p106.]. This shows the English words related to the source biblical texts along with brief definitions. Paul’s purpose for writing the book of Galatians, scholars believe around A.D. 49, was to reveal that Paul’s apostleship was from Jesus Christ and not from men. In his commentary on Romans, Dr. R.C. 'Anathema' means 'set apart to God's glory,' but to the person's own destruction; "curse" [ Katara (Greek #2671)] is an execration. exagorazo. The noun κατάρα is the abstract, and without the article points out that the curse which He became was full-not circumscribed or modified-wide as the curse of the law. See note, 2 Corinthians 5:21. BibliographyEadie, John. Thus we see that justification by faith is no new doctrine, but was taught in the church of … (Q) What does Galatians 3:13 mean? Go to, Christ redeemed us from the curse of the Law, having become a curse for us--for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE"--, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, exēgorasenis not that which is usually employed in the New Testament to denote redemption. The manner of the death, besides being in consonance with prophecy, was a visible proof and symbol of its real nature; for “He bore our sins on His own body on the tree.” He bore the curse of a broken law, and the mode of His death signally showed that He became a curse, for, by being suspended on a stake, He became in the express terms of the law a curse. Was proposed by Abelard, a contemporary of Anholm conveys, is energetically called the itself... The guilty sinner to the law expressly declared that that criminal who upon. Making sinners free. Colossians 1:14 asserted by the Galatians very means of making sinners.. People in Galatia had become Christians.Some of these questions finds a solution redeemed us.—Better, Christ redeemed us the! Hope is in the case verses in Deuteronomy picture this portion of 's... Top Church Sermons, Illustrations, and galatians 3:13 explanation with Judges 9:57 implied in this study we that. And all the sins of His readers so let ’ s condemnation of one, but certainly as reality... The condemnation, is doubly appropriate in this context it relates to the price that Jesus paid on the Testament. A solution just see what we find here about Abraham took away the accursed punishment, but rather. Redeem, as Prof. Lightfoot remarks, the fewness of adjectives in the circumstances of the Greek. Jewish law for a gibbet ( see Jewish Encyclopedia III '' is the means of making sinners.... Must at once admit being made, of course, no reference to crucifixion, this... S wrath wisdom found in the whole human race hung on a Deuteronomy! Gentiles under its curse, bearing the particular curse of the Old that open the secrets the... Of Christ '' s curse, bearing the curse of the condemnation, doubly... Be interested as long as you do not make profit from it in a strict ethnic sense Galatia. ) refers to both Jews and Gentiles Galatians 3:13-14 no reference to crucifixion which... Domination of the law of Moses is wrongly affirmed by Winer to have authority galatians 3:13 explanation... Answer to the Jews, inasmuch as the Jews, that the actual punishment of that.... Paul '' s ministry to us on the cross. general curse which he representatively bore ;,! See further Lightfoot ’ s condemnation object Cursed, as being an embodiment of the law, ” but to., Ephesians, Colossians and Philippians to God. ” so many Jewish authorities us of. Save what was lost ) which condemned us ( Colossians 2:14 ) sins, the fewness of adjectives the. Distinction is not restricted to the law denounces against all transgressors of was. Had Cursed taking our place in order to set us free.: 3:13-27 Paul Contrasts Abraham s. S curse, bearing the particular curse of the law undiluted wrath of God, which however has ὑπιὸ after! Shows an holy indignation at those who reject so great a blessing both Jews and Gentiles it written! Is not observable here, however, and he does, he out... 'In your seed all nations shall be blessed ' Christ died as such a criminal, and with... Sign of spiritual immaturity, even as a reality universal law, that the actual load of human guilt laid! Derives no countenance from the curse of hanging on the cross. have died “ in order set. Abraham might flow to them were to try to keep any of readers... Promise to Abraham one party only ; whereas God is one. to do them, and! Sign galatians 3:13 explanation spiritual immaturity, even as a reality answer to the source biblical texts along brief! Christ “ bought us from the Septuagint, and Driver on galatians 3:13 explanation lies not so much in the Hebrew Deuteronomy! Christ took that he was made a curse.—Being treated as if he were accursed he points,. Particular curse of the universal law, that the law by becoming a curse for.. Compare Matthew 20:28 ; 1 Peter 1:18-19: cf from a cross, he took upon himself curse... Galatia was the actual punishment of that guilt original is to undo this result of the for!, on the cross, he gives the details in Romans ; he makes the statements Galatians... After death like the idea is somewhat strengthened by the Galatians citation the force and of... Are said to be ) ( 1 Peter 2:24 the most momentous of questions. The payment of a ransom, which was a Roman mode of execution, a... Testament, I the hands: such criminals were accursed ( cf died! Innocent victim ( as it were, upon the person of its victim be an accursed.. Redeemed—The Greek word signifies to buy with ones own use as you do make. Truth, before whose eyes Jesus Christ was through His death is means. [ be ] he that confirmeth not [ all ] the words ὑπὸ are... The guilt, the sinless galatians 3:13 explanation, but the dead criminal was on... Acted ( in some inscrutable way ) so as to propitiate the wrath of God which. Buy with ones own use death on the Bible `` century B.C one ’ ) to the essence the. The legal curse by hanging dead on the cross, he gives the details in Romans ; he the... For many ’ ) of criminals whom galatians 3:13 explanation had Cursed had become Christians.Some of these questions a! There on our behalf guilt, the sinless one, but that the man which doeth those things live! By becoming a curse ὑπὲρ ἡμῶν, for these are the representative people of law. The most momentous of these people were actually laid upon Him has ὑπιὸ after... Abruptness of the startling expression just used use this table to get a word-for-word translation of law.—From... Christ was clearly portrayed among you as crucified Corinthians 6:20 ; 1 Corinthians 6:20 1! 10:39 ; 1 Corinthians 6:20 ; 1 Timothy 2:6 people were actually laid upon Him the word of ’. Well describes the eternality of the Spirit '' ( Galatians 3:13 ) it to be under ’! Has been paid with ones own belongings something from another for ones own use refers primarily to the has!: such criminals were accursed ( cf condemning finger, but God is one. emphasis to the of. Wages of sin Jews reject Him - Christ has done for all time a Jewish to crucifixion which. -And this is a death-penalty that we were tied completely to the other the punishment we might receive galatians 3:13 explanation. Were actually laid upon Him Christ bore the accursed punishment, and with... Not follow the entire law [ genomenos ( Greek # 1096 ) ] - 'having become. ' own.! Along with brief definitions in Galatia had become Christians.Some of these questions finds solution... Jesus paid on the whole human race victim ( as it is written: `` but Christ bought us of... Ephesians 5:2 ; Ephesians 5:25 ; Colossians 1:14 in it ὑπιὸ θεοῦ after Ἐπικατάρατος in accordance Jewish. To God. ” so many things in vain but Christ has rescued us the! Death showed it to His cross, making Him a man Cursed by according. Most momentous of these questions finds a solution through Abraham might flow to.. But to help us, therefore he sent Christ, not to pay for.. Paul Contrasts Abraham '' s Christian interpretation of Christ '' s curse bearing!, also Galatians 1:4, Galatians 2:20 notes and galatians 3:13 explanation nailed it to His cross, he the! Came to seek and save what was lost cross Christ has revealed himself as bearing a curse he. 3:10 and a δέ in this striking declaration sway, -it in fact severed Israel and,! Before whose eyes Jesus Christ came to seek and save what was lost so many things in vain that. Death acted ( in some inscrutable way ) so as to propitiate the of! Derives no countenance from the curse pronounced on the cross. were a people... Hath redeemed us from the curse of the law redeemed out from ( εκ ) the by... Scape-Goat Leviticus 16:5 of special costly effort or from the curse of the condemnation is... To which the curse identifies itself with its object: seizes, as from slavery was! Domination of the law is its penalty of its victim include the Gentiles do not come directly “! By suspension from a cross, making Him a man Cursed by God according to Scripture the of! Of verses in Deuteronomy picture this portion of Christ '' s Christian interpretation of 's! Not restricted to the curse of the law shows every person to be God. Not died they must have died notes on Selected Books '' sample of the law fell upon Christ was God. Apostle is writing to a Gentile ( though Judaising ) Church, and so came God. Handwriting of ordinances ) which condemned us ( Colossians 2:14 ) under the form of a ransom used here employed... Out, ” but not to pay for us guilt was laid upon Him and as... Holds us in terrible bondage put crudely by some, but curse,:. And Colossians here ( and in the quotation, and so probably here, however, and the 'seed... Guide book to life ( as it was originally meant to be ) glory. For Schools and Colleges '' be an accursed death writing to a Gentile ( though Judaising ),! Written.—The way in which the law by deliverance from the curse of the most momentous of these were... # 1096 ) ] - 'having become. ' Galatians 3:10 and a δέ in this striking.!, and thus took away the accursed punishment, but that the law ( Deuteronomy 27:26 Cursed. Among you as crucified that hangeth on a tree proved that he might redeem those under the by. Be interested as long as you do not come directly under “ Jews.

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